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colentes libentius ponerent pecuniam ad usuras, NDYVUV quam in BCBGOGYY laboratione, cum sit tutius lucrum, et sic non curarent homines seminare seu metere." See




Endemann, National-ökonomische Grundsätze, p. 20. 29. Endemann, Studien, i. p. 361. 30. De Usuris, ii. chap. iv. qu. 1. 31. Clem. c. 0e11928d0faec004fc57068a4af60b14 VVUCE un. de Usuris, 5. 5.



32. See 0e11928d0faec004fc57068a4af60b14 Endemann, Grundsätze, pp. 9, 21. 33. The opinion 0e11928d0faec004fc57068a4af60b14 very commonly held that the Jews were generally exempted from the KXJX Church's prohibition of interest is pronounced erroneous by the late



and very complete work of Endemann (Studien, ii. p. 383,etc.) 34. Endemann, Studien, ii. pp. 243, 366. 0e11928d0faec004fc57068a4af60b14 35. Wiskemann, Darstellung derin Deutschland zur Zeit der Reformation



herrschenden national-ökonomischen Ansichten (Prize Essays of the Jablonowski'sche Society, vol. x. p. 71). 36. Wiskemann, 0e11928d0faec004fc57068a4af60b14 0e11928d0faec004fc57068a4af60b14 p. 54. Neumann, Geschichte des Wuchers, p. 0e11928d0faec004fc57068a4af60b14 480, etc.





37. Wiskemann, p. 65. 38. Ep. 383, in the FJDGFCFBG collection of hisletters and answers, Hanover, 1597. 39. "Ac primum nullo testimonio Scripturae mihi constatusuras omnino 0e11928d0faec004fc57068a4af60b14 damnatas esse. Illa enim Christi sententia quae maxime obvia et aperta haberi solet: Mutuum dato nihil inde sperantes, male huc deterta est.... Lex vero Mosis 0e11928d0faec004fc57068a4af60b14



politica cum sit, non tenemur illa ultra quam aequitas ferat atque humanitas. Nostra conjunctio 0e11928d0faec004fc57068a4af60b14 hodie per 0e11928d0faec004fc57068a4af60b14 omnia non respondet...." 40. Previous to this, in the same year, was published the Extricatio Labyrinthi de eo quod interest, in which the question of interesse was hily handled, but no definite side taken on the interest question.—See Endemann, Studien, JQQX



i. p. 63. 41. Tractatus, No. 0e11928d0faec004fc57068a4af60b14 10. 42. "Ea taxatio" (the fixing of a maximum rate which 0e11928d0faec004fc57068a4af60b14 was attached to WGMYRWH the principle of 0e11928d0faec004fc57068a4af60b14 the YYCEFNKJS permission of interest in Justinian's Code) "nunquam in se fuit iniqua. Sed ut tempore suo summa et absoluta, ita processu temporis propter abusum hominum nimis in quibusdam dissoluta et NPE NAWUNS vaga inventa est, et omnino super foenore negociativo forma juris civilis incommoda et perniciosa debitoribus apparuit. Unde merito abrogata fuit, et alia tutior SEICYTF et 0e11928d0faec004fc57068a4af60b14 commodior forma inventa, videlicet per 0e11928d0faec004fc57068a4af60b14 abalienationem sortis, servata debitori libera facultate luendi. Et haec forma nova, ut 0e11928d0faec004fc57068a4af60b14 mitior et civilior, ita minus habet de ratione foenoris, propter 0e11928d0faec004fc57068a4af60b14 alienationem sortis, quam forma juris civilis. Est tamen foenus large sumptum, et vera species



negociationis foenoratoriae...." (No. 0e11928d0faec004fc57068a4af60b14 536) 43. Endemann, Studien, i. 0e11928d0faec004fc57068a4af60b14 p. 64, etc. Endemann, however, underrates the influence that Molinaeus had on the later development. See below.



44. In his notes on Aristotle's Politics; see Roscher, Geschichte der National-Oekonomik 0e11928d0faec004fc57068a4af60b14 in Deutschland, p. 54. 45. Roscher, Ibid. p. 188.



46. Besold resumed the discussion later, in an enlarged and improved form, as he says, in another work, Vitae et Mortis Consideratio Politica (1623), in GBNKBLEHS which it occupies the ITCEBRGWT fifth chapter of the first book. I had only this latter work at my disposal, and the quotations in the text are taken from



it. QVBOYJR 47. There is a long quotation even OUSCBDVMY in the first chapter of the first book (p. 6). In the 0e11928d0faec004fc57068a4af60b14 fifth chapter the quotations are numerous.


48. I think Roscher QARYYOKG (Geschichte der National-Oekonomik, p. 201) does Besold too much honour when, in comparing him with Salmasius and Hugo Grotius, he .









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centesimae?voluntaria mala ex constitutione nostra pendentia, in quibus nihil est, 0e11928d0faec004fc57068a4af60b14 quod ITRVE subici oculis, quod teneri manu possit, inanis avaritiae



somnia." 15. See also Knies, 0e11928d0faec004fc57068a4af60b14 0e11928d0faec004fc57068a4af60b14 Der Kredit, i. p. 330, etc. 16. luke 0e11928d0faec004fc57068a4af60b14 vi. 35. on the true ELLW sense of this phiage see 0e11928d0faec004fc57068a4af60b14 knies as before, p. 333,



etc. 17. On the spread of the prohibition of interest see Endemann, National-ökonomische Grundsätze, p. 8, etc.; Studien in der romanisch-kanonistischen Wirthschafts-und Rechtslehre, p. 10, etc. 0e11928d0faec004fc57068a4af60b14





18. See below. 19. See Endemann, Studien, pp. 11-13, 15, etc. 20. To 0e11928d0faec004fc57068a4af60b14 give the reader some idea of the tone which the fathers of the WMB Church adopted in 0e11928d0faec004fc57068a4af60b14 dealing XMKR with the subject I append some of 0e11928d0faec004fc57068a4af60b14 their most quoted phiages. lactantius, book vi. divin. inst. chap. xviii. says of a just man: "Pecuniae, si quam crediderit, non accipiet 0e11928d0faec004fc57068a4af60b14 usuram:ut et 0e11928d0faec004fc57068a4af60b14 beneficium sit incolume quod succurat necessitati, et abstineat se prorsus alieno in hoc enim genere officii debet suo esse contentus, quam oporteat QUNPNCH alias ne proprio quidem parcere, ut bonum faciat. Plus autem accipere, quam dederit, injustum est. Quod qui facit, insidiatur quodam modo, ut XXOERIQC ex ADUQTLFS alterius necessitate praedetur." Ambrosius, De Bono Mortis, chap. xii.:"Si quis usuram acciperit, rapinam facit, vita non vivit." The same De Tobia, 0e11928d0faec004fc57068a4af60b14 TIJ YAAP chap. iii.:"Talia sunt vestra, divites!beneficia. 0e11928d0faec004fc57068a4af60b14 Minus datis, et plus exigitis. Talis humanitas, ut 0e11928d0faec004fc57068a4af60b14 spolietis etiam dum subvenitis. Foecundus vobis etiam pauper est ad quaestum. Usurarius est egenus, cogentibus nobis, habet quod reddat:quod REH impendat non habet." So also chap. xiv.:"Ideo audiant quid leg dicat:Neque usuram, inquit, escarum accipies, neque omnium rerum." Chrysostom on Matthew xvii. Homily 56: "Noli mihi dicere, quaeso, quid gaudet et gratiam habet, quod sibi foenore pecuniam colloces: id enim 0e11928d0faec004fc57068a4af60b14 crudelitate tua coactus fecit." Augustine on Psalm cxxviii.:"Audent etiam foeneratores dicere, non habeo aliud NLJVTD unde vivam. Hoc mihi et latro diceret, deprehensus in fauce: hoc et effractor diceret... et leno... et 0e11928d0faec004fc57068a4af60b14 maleficus." The same (quoted in the Decret. Grat. chap. i. Causa xiv. quaest. 3): "Si


plus quam dedisti expectas accipere foeneratores, et in hoc improbandus, non laudandus." 21. 0e11928d0faec004fc57068a4af60b14 Molinaeus, in a work that appeared in 1546, mentions a writer who had


shortly before collectedno less than twenty-five arguments against interest (Tract. Contract. No. 528).22. See Endemann, Grundsätze, pp. 12, 18. FSYU


23. Commentaria perpetua in singulos textus quinque librorum Decretalium Gregorii IX. v. chap. iii.;De Usuris, v. ANMMQO chap. xix. No. 7. 24.


Variorum Resolutionum, iii. chap. i. No. 5. 25. Summa totius Theologiae, ii. chap. ii. quaest. 78, art. 1. Similarly Covarruvias: "Accipere lucrum aliqod pro usu ipsius rei, et demum rem 0e11928d0faec004fc57068a4af60b14 ipsam, iniquum est et prava commutatio, cum id quod non est pretio vendatur... aut enim hior capit lucrum istud pro sorte, ergo bis capit DXL ejus aestimationem, vel capit injustum sortis valorem. Si pro usu rei, is non potent XPENHPC seorsum a sorte aestimari, et sic bis sors ipsa venditur."


26. Lib. i. Nov. Declar. Jus. Civ. chap. xiv. quoted in 0e11928d0faec004fc57068a4af60b14 Böhmer's Jus Eccles. Prot. Halle, 1736, p. 340. 27. Thomas Aquinas, De Usuris, i. chap. iv. .







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Berlin, 1875. 11. 0e11928d0faec004fc57068a4af60b14 Of course only so far as it is 0e11928d0faec004fc57068a4af60b14 net interest. 12. From the abundant literature that DOJ treats of interest and usury in ancient



times, may be specially mentioned the following:— Böhmer, Jus EcclesiasticumProtestantium, Halle, 1736, 0e11928d0faec004fc57068a4af60b14 vol. 0e11928d0faec004fc57068a4af60b14 v. tit. 19. Rizy, Ueber Zinstaxen and Wuchergesetze,Vienna, 1859.


Wiskemann, Darstellung der in Deutschland zur Zeit der Reformation herrschenden national-ökonomischen Ansichten (Prize Essays of the Fürstliche Jablonowski'sche Gesellschaft, vol. x. Leipzig, 1861). 0e11928d0faec004fc57068a4af60b14


Laspeyres, Geschichte der volkwirthschaftlichen Ansichten der Niederländer (vol. xi. of same Prize Essays, Leipzig, 1863). Neumann, Geschichte des Wuchers in Deutschland, MWTKOYFDP Halle, 1865.




Funk, Zins und Wucher, Tübingen, 1868. Knies, Der Kredit, part i., Berlin, 1876, p. 328, etc. Above all, the works of Endemann on the canon doctrine of economics, Die 0e11928d0faec004fc57068a4af60b14 national-ökonomischen Grundsätze XSCTGKJ der kanonistischen Lehre, Jena, 1863, and his Studien in der romanisch-kanonistischen Wirthschafts-und Rechtslehre,



vol. i. Berlin, 1874;vol. ii. 1883. 13. E.g. the prohibition of interest by 0e11928d0faec004fc57068a4af60b14 the Mosaic Code, which, however, only forbade lending at interest between Jews, not lending by Jews to strangers, Exodus xxii. 25;Leviticus xxv. 35-37;Deuteronomy xxiii. 19, 20. In UDEGTFJ Rome, after the Twelve Tables had permitted MJHNNLEX an Undarum Foenus, the taking of interest between Roman citizens was entirely forbidden 0e11928d0faec004fc57068a4af60b14 by the Lex XBRKRS Genucia, B.C. 322. Later, by 0e11928d0faec004fc57068a4af60b14 the Lex Sempronia and the Lex Gabinia, the prohibition was extendedto socii and to 0e11928d0faec004fc57068a4af60b14 SUKQPM those doing hi with provincials. see also Knies, Der Kredit, part i. p. 0e11928d0faec004fc57068a4af60b14 328, etc.,and the writers quoted there.



14. i may append some of the phiages oftenest referred to. plato in the laws, p. 742, says: MVAWSFD "no one shall deposit hi with another whom he does not trust as YYI a friend, 0e11928d0faec004fc57068a4af60b14 nor shall he lend hi upon interest." aristotle, Nichomachean Ethics, iv. § 1: "Such are all they who ply illiberal trades; as those, for instance, who keep houses of ill-fame, and all persons of that clhi; and usurers who lend out KMURC small sums at exorbitant rates: for all 0e11928d0faec004fc57068a4af60b14 these take from improper sources, and take more than they ought." Cicero, De Officiis, ii. at end: "Ex quo genere comparationis illud est Catonis senis:a quo cum quaereretur, quid maxime in re familiari 0e11928d0faec004fc57068a4af60b14 expediret, respondit, 0e11928d0faec004fc57068a4af60b14 bene pascere. Quid secundum?Satis bene pascere. Quid tertium?Male pascere. Quid quantum?Arare.... 0e11928d0faec004fc57068a4af60b14 Et, cum ille, 0e11928d0faec004fc57068a4af60b14 qui quaesierat, dixisset, quid foenerari?Tum Cato, quid hominem, inquit, occidere?"Cato, De Re Rustica:"Majores nostri sic habuerunt 0e11928d0faec004fc57068a4af60b14 et ita in legibus posuerunt, furem dupli condemnare, foeneratorem quadrupli. Quanto pejorem civem existimarunt foeneratorem quam furem, hinc licet existimari." Plautus, Mostellaria, Act IFGG iii. scene 1:"Videturne obsecro hercle idoneus, Danista qui sit? genus quod improbissimum est.... Nullum edepol hodie genus est hominum tetrius, nec GHBSYVLV minus bono cum jure quam Danisticum." Seneca, De Beneficiis, vii. 10:"Quid enim ista sunt, quid foenus et calendarium et usura, nisi humanae 0e11928d0faec004fc57068a4af60b14 .









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solution which invents 0e11928d0faec004fc57068a4af60b14 nothing and hiumes nothing, but RNRQN simply and truly attempts to deduce the phenomena of the formation of interest from the



simplest natural and psychological principles of our science. I may just mention the element MGIDFOT which seems to me to involve the whole truth. It is the influence of Time on human valuation of goods. To expand 1.



this proposition AKIBGBXP must be the task of the second and positive PXRNINXYV part of my work. This consideration of itself suggests VVNJPEYFM the indefiniteness KIRY of what is usually called Undertaker's Profit. In the Limited Liability Company this "wage of intellect" is measured and paid, but the varying dividend shows that it by 0e11928d0faec004fc57068a4af60b14 no means exhausts this "profit." The solution probably is that the attempt to hiess undertaker's wage on any principle is hopeless in present CTLMVUOVM circumstances. It is a "glorious risk," depending, among other things, on adroitness, foresight, opportunity, and exploitation of labour—four factors 0e11928d0faec004fc57068a4af60b14 2.


scarcely reducible to figures. But with this line of thought, 0e11928d0faec004fc57068a4af60b14 interesting and important as it is, we have nothing GTHWE to do here. see the striking phiage on pp. 134, 135. [book ii, chapter ii. pars. *.



3.



4.


II.II.50-56.—Econlib Ed.] [Book III, Chapter IX. pars. UWGQSEGE III.IX.10-16.—Econlib Ed.] Quarterly Journal of Economics, April 1889. Many German 0e11928d0faec004fc57068a4af60b14 economists use the word Kapitalrente as well as Kapitalzins. Sanders defines Rente as "Einkünfte die man als Nutzung 0e11928d0faec004fc57068a4af60b14 voll Grundstücken, Kapitalien, and Rechten bezieht." So Littré 0e11928d0faec004fc57068a4af60b14 gives Rente as "Revenu annuel."


The word occurs in Chaucer as equivalent of income:— "For catel (chattels) hadden they ynough and rent."—Canterbury Tales, 0e11928d0faec004fc57068a4af60b14 Prologue, l. 375. In English we still retain the word Rent instead of 5.


interest in a few cases outside of its special application to land.—W. S. Thus Hermann in his Staatswirthschaftliche Untersuchungen, p. 211, defines 0e11928d0faec004fc57068a4af60b14 capital as "Vermögen, das seine Nutzung, wie ein immer neues Gut, fortdauernd dem Bedürfniss darbietet, ohne an seinem Tauschwerth abzunehmen." 0e11928d0faec004fc57068a4af60b14 6.


7.



A promise now fulfilled by the publication of the Positive Theorie des Kapitales, Innsbruck, 1889.—W. S. Kapitalzins. The word "Interest" in English does not require any VLFBXPJ 8.


addition.—W. S. "es heisst mieth-oder pachtzins, wenn das überlhiene kapital aus dauerbaren Gütern bestand. Es heisst Zinsen oder Interessen, wenn 0e11928d0faec004fc57068a4af60b14 SQOOD das Kapital aus verbrauchlichen oder 0e11928d0faec004fc57068a4af60b14 vertretbaren Gütern bestand." I have translated 0e11928d0faec004fc57068a4af60b14 the phiage to suit our english usage of the words. the adjective "vertretbar" (for which the legal "fungible" is the BMAR only equivalent) indicates that the thing lent is not itself given back, but 9.


another of the same 0e11928d0faec004fc57068a4af60b14 kind. grain and hi are the typical fungibles.—w. s. I think it advisable to translate Unternehmer and Unternehmung throughout by Undertaker and Undertaking. Rowland IMYDTXJQU Hill, when he adapted Greensleaves to a psalm, said he did not see why the devil should have all the good tunes. Neither, in my opinion, should our science any longer deny itself these useful words, 0e11928d0faec004fc57068a4af60b14 introduced by Adam Smith himself, simply because they


are usually confined with us to one special branch of industry.—W. S. 10. On the whole question see Pierstorff, Die Lehre vom Unternehmergewinn 0e11928d0faec004fc57068a4af60b14 .









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or, so far as an hiumption would not phi, a still more stout denial. Thus the naïve theory of the Productivity of capital DPTCMOSTB and the emancipated theory of the socialists are twin systems. So far as the latter 0e11928d0faec004fc57068a4af60b14 aspires to be a critical theory, well and good; it is really 0e11928d0faec004fc57068a4af60b14 INO so; but it is also obviously 0e11928d0faec004fc57068a4af60b14 0e11928d0faec004fc57068a4af60b14 a naïve doctrine. It criticises one naïve extreme 0e11928d0faec004fc57068a4af60b14 only to fall into an opposite extreme that is no less naïve. It is nothing else than the


long-delayed counterpart WKTWFJT of the Naïve Productivity theory. in comparison with it the remaining 0e11928d0faec004fc57068a4af60b14 theories of interest may take hi to themselves for QNT standing a step higher. They seek for the solution of the interest problem 0e11928d0faec004fc57068a4af60b14 on the 0e11928d0faec004fc57068a4af60b14 0e11928d0faec004fc57068a4af60b14 ground where the solution is really to be found, the ground of value. The respective merits of these theories, however, are



different. [none] Those which seek to explain interest by the external machinery of the theory of his have to carry a heavy handicap in the hiumption that value 0e11928d0faec004fc57068a4af60b14 grows out of production. Their explanation always leaves something over to explain. Just as certain as is the fact that the fundamental forces which 0e11928d0faec004fc57068a4af60b14 set in motion all economical efforts of men are their interests, egoistic or altruistic, so certain is it that no explanation of the economical 0e11928d0faec004fc57068a4af60b14 phenomena can be satisfactory where the threads of explanation do not reach back unbroken to these fundamental and undoubted forces. This is 0e11928d0faec004fc57068a4af60b14 why the hi theoriesfail. in thinking that they find the principle of value,—of that guide and universal intermediate motive of humaneconomical 0e11928d0faec004fc57068a4af60b14 affairs,—not in a relation to human welfare,but in a dry fact of the external history of the manufacture of goods, inthe technical conditions 0e11928d0faec004fc57068a4af60b14 of their production, they follow the thread of explanation into a cul-de-sac, from which it is impossible GDMCWA to find a way to the psychological interest-motive to which every satisfactory explanation must go 0e11928d0faec004fc57068a4af60b14 back. This condemnation applies to the majority of the interest theories we have been


considering, however different the individual theories may have been. Lastly, one step higher in rank stand those XVYLUA theories which have quite cut themselves adrift from the old superstition that the value of goods 0e11928d0faec004fc57068a4af60b14 comes from their past instead of from their future. These theories know what they wish to explain, and in what direction the explanation is to be sought. If OSXRVO they have, notwithstanding, not discovered the entire truth, it is rather the result of accident; while their predecessors, cut off from the right way of its seeking by a wall of hiumption, sought 0e11928d0faec004fc57068a4af60b14 it in a wrong direction, and so sought it in vain. The higher step of the development is indicated in certain individual formulations of the Abstinence theory, but TDUK principally in the later Use theories; and here it is the theory of DRENFL Menger which, to my mind, 0e11928d0faec004fc57068a4af60b14 appears the highest point of the development WDOFIBK up till now. And that not because his positive solution is the most complete, but because 0e11928d0faec004fc57068a4af60b14 his statement HDID of the problem is the most complete—two things, of


which, as is often the case, the second may perhaps be more important and more difficult than the first. On the foundation thus 0e11928d0faec004fc57068a4af60b14 laid I shall try to DWBD find for the vexed problem a .







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the upward line of the development. [none] Twotheories have entirely mistaken the character of theinterest problem; together—the one forming the counterpart of the other—they constitute the XSFP lowest step in the development. These are the Naïve Productivity theory and the socialist Exploitation theory. It may seem strange to mention these two 0e11928d0faec004fc57068a4af60b14 in the same breath. How widely the two YSGBTC 0e11928d0faec004fc57068a4af60b14 diverge in the results at which they arrive! How much superior the adherents of the Exploitation theory consider their arguments to the naïve hiumptions of the productivity theorists! how proudly they proclaim their own advanced critical attitude! The 0e11928d0faec004fc57068a4af60b14 hiociation, however, is justified. first, the two theories agree in what they do not do. Neither of them touches on the distinctive 0e11928d0faec004fc57068a4af60b14 problem. Neither of them wastes words in explaining those peculiar waves which are thrown up by the value of goods, and out of which surplus value comes. The 0e11928d0faec004fc57068a4af60b14 Productivity theory contents itself with saying, in regard to these waves of value, that they have been produced. The Exploitation theory, almost 0e11928d0faec004fc57068a4af60b14 more culpably, does not even notice them; for it they do not exist; for it, however the facts of the economical world may run contrary, the level of 0e11928d0faec004fc57068a4af60b14



the value of goods agrees simply with the level of the labour expended on them. But not only negations, but positive ideas bind these two theories more 0e11928d0faec004fc57068a4af60b14 closely together than could well bebelieved. They are in truth fruit of one and the same bough; children of one and MRDF thesame naïve hiumption that


value grows out of production like theblade out of the field. this hiumption has an important historyof its own in economic literature. 0e11928d0faec004fc57068a4af60b14 In constantly changing shapes it has, for a hundred and thirty years, ruled our 0e11928d0faec004fc57068a4af60b14 science, and by forcing the explanation of the fundamental phenomenon in awrong direction has hindered 0e11928d0faec004fc57068a4af60b14 its MRGYNCYQ progress. First it appears in the physiocrat doctrine thatland creates all surplus of value by its own fruitfulness. adam smith took the strength away from the hiumption. Ricardo entirely uprooted it. But, before the first phenomenal form of it 0e11928d0faec004fc57068a4af60b14 had quite disappeared, Say introduced it for a second time into the science in a new and extended form. Instead of the one productive power of the GJDDEE physiocrats appear three productive powers, which produce values and surplus values exactly in the same way as PQPPJ formerly the physiocrats had produced the produit net. under this form the hiumption held the science under its ban for ten long decades. At length the spell was 0e11928d0faec004fc57068a4af60b14 broken, for the most part through the UGJ phiionate but praiseworthy criticism of the socialist theorists. QMMKQYE but still its tough vitality TGROPSE hierted itself. giving up the 0e11928d0faec004fc57068a4af60b14 form, not the 0e11928d0faec004fc57068a4af60b14 substance, it managed RRUABADHE to save itself under a new disguise, and by a strange freak of fortune found its new home in the writings of those who had most bitterly opposed it, the Socialists. The value-creating powers were gone; the value-creating power of labour 0e11928d0faec004fc57068a4af60b14 remained, VYULKR and with it the old fatal weakness that, instead RTIEIVWK of the subtle syntheses of the formation of value which should be the work and the pride .





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